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Pan theist)
While Sagan never described himself as a pantheist, many maintain that pantheism fit his views better than any other term. This claim, while widely accepted among pantheists of all varieties, remains somewhat controversial outside the pantheist community. A similar debate surrounds the attribution of pantheism to other notable figures, including Albert Einstein.
Baruch Spinoza (1632-1677) established the formal philosophy of Pantheism over 300 years ago. In his “Ethics” he wrote:
| "Whatsoever is, is in God, and without God nothing can be, or be conceived. God is the indwelling, and not the transient cause of all things."
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| — Baruch Spinoza, '
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Albert Einstein appeared to agree with Spinoza when he said:
| "I believe in Spinoza's God who reveals Himself in the orderly harmony of what exists, not in a God who concerns himself with fates and actions of human beings"
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| — Albert Einstein, '
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| "A human being is a part of a whole, called by us "universe", a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest... a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty."
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| — Albert Einstein, '
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| "Many persons have thought that this Pan [ Pandeism ] related to what has been called Pantheism, or the adoration of universal nature, and that Pantheism was the first system of man. For this opinion I cannot see a shadow of foundation. As I have formerly said, it seems to me contrary to common sense to believe that the ignorant half savage would first worship the ground he treads upon,--that he would raise his mind to so abstruse and so improbable a doctrine as, that the earth he treads upon created him and created itself: for Pantheism instantly comes to this"
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| — Godfrey Higgins, the Anacalypsis (1833), pg. 443.
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| "To me, nature is sacred. Trees are my temples and forests are my cathedrals."
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| — Mikhail Gorbachev, [1]
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| "in the context of natural theology there is reason to believe that pantheism may fare well if compared with theism. This may be part of the reason why it has been the classic religious alternative to theism."
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| — Michael P. Levine, author of “Pantheism: A Non-Theistic Concept of Deity”
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| "many people profess pantheistic beliefs — though somewhat obscurely. Pantheism remains a much neglected topic of inquiry. Given their prevalence, non-theistic notions of deity have not received the kind of careful philosophical attention they deserve. Certainly the central claims of pantheism are prima facie no more "fantastic" than the central claims of theism — and probably a great deal less so."
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| — Michael P. Levine, Stanford Encyclopedia of Philosophy
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| "God does not die on that day when we cease to believe in a personal deity, but we die when our lives cease to be illuminated by the steady radiance, renewed daily, of a wonder, the source of which is beyond all reasoning. When the sense of the earth unites with the sense of one's body, one becomes earth of the earth, a plant among plants, an animal born from the soil and fertilizing it. In this union, the body is confirmed in its pantheism"
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| — Dag Hammarskiold, Secretary General of the U.N. (1953-1961)
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